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Written by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book-each with a different background across the social sciences and humanities-assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found in what is now vast literature. While explaining religion has been a central question in many disciplines for a long time, this book draws upon a much wider array of literature to develop a robust and cross-disciplinary analysis of religion. The book remains true to its subtitle by emphasizing an array of both biological and sociocultural forms of selection dynamics that are fundamental to explaining religion as a universal institution in human societies. In addition to Darwinian selection, which can explain the biology and neurology of religion, the book outlines a set of four additional types of sociocultural natural selection that can fill out the explanation of why religion first emerged as an institutional system in human societies, and why it has continued to evolve over the last 300,000 years of societal evolution. These sociocultural forms of natural selection are labeled by the names of the early sociologists who first emphasized them, and they can be seen as a necessary supplement to the type of natural selection theorized by Charles Darwin. Explanations of religion that remain in the shadow cast by Darwin's great insights will, it is argued, remain narrow and incomplete when explaining a robust sociocultural phenomenon like religion.
Show moreWritten by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book-each with a different background across the social sciences and humanities-assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found in what is now vast literature. While explaining religion has been a central question in many disciplines for a long time, this book draws upon a much wider array of literature to develop a robust and cross-disciplinary analysis of religion. The book remains true to its subtitle by emphasizing an array of both biological and sociocultural forms of selection dynamics that are fundamental to explaining religion as a universal institution in human societies. In addition to Darwinian selection, which can explain the biology and neurology of religion, the book outlines a set of four additional types of sociocultural natural selection that can fill out the explanation of why religion first emerged as an institutional system in human societies, and why it has continued to evolve over the last 300,000 years of societal evolution. These sociocultural forms of natural selection are labeled by the names of the early sociologists who first emphasized them, and they can be seen as a necessary supplement to the type of natural selection theorized by Charles Darwin. Explanations of religion that remain in the shadow cast by Darwin's great insights will, it is argued, remain narrow and incomplete when explaining a robust sociocultural phenomenon like religion.
Show moreList of Figures
List of Tables
About the Authors
Preface
Chapter 1: Explaining the Origins and Evolution of Religions
Chapter 2: Types of Natural Selection Driving Religious Evolution: A Preliminary Review
Chapter 3: In The Beginning: The Evolution of the Primates
Chapter 4: Darwinian Selection on the Hominin Brain I: Directional Selection on Pre-adaptations
Chapter 5: Darwinian Selection on The Hominin Brain II: Selection on Behavioral Propensities and Capacities
Chapter 6: The Profane Origins of the Sacred and Supernatural: Darwinian and Type-1 Spencerian Natural Selection
Chapter 7: Type-1 Spencerian Selection: The Early Institutionalization of Religion
Chapter 8: Durkheimian Selection: The Social Ecology of Religious Evolution
Chapter 9: Type-2 Spencerian Selection: The Geopolitics of Religious Evolution
Chapter 10: Marxian Selection: The Dynamics of Religious Conflict
Epilogue
Bibliography
Index
Jonathan H. Turner is 38th University Professor, University of California System, Research Professor, University of California, Santa Barbara, and Distinguished Professor of the Graduate Division, University of California, Riverside. He is also Director of the Institute for Theoretical Social Science, Santa Barbara, CA, USA.
Alexandra Maryanski is Professor of Sociology at the University of California, Riverside, USA.
Anders Klostergaard Petersen is Professor at the Department for the Study of Religion, School of Culture and Society, Aarhus University, Denmark.
Armin W. Geertz is Professor in the History of Religions at the Department for the Study of Religion, School of Culture and Society, and Jens Christian Skou Fellow at the Aarhus Institute of Advanced Studies, Aarhus University, Denmark.
"Turner et al.'s account is easily the best of those that attempt
to place religion in the context of biological evolution. The
book's grounding in the physiological literature, especially on the
brain organs and connections involved in emotion, memory, gesture,
and language, combined with a mastery of the details of hominid
evolution, makes for an impressive statement. Further combined with
Turner's comprehensive theory of the elements of human social
interaction and institutions, this is a strong statement not just
of how human evolution happened, but also the problems that had to
be surmounted."
Randall Collins, University of Pennsylvania, USA"This book is bold
in attributing to religion a central role in human biological and
social evolution. By considering the details of violent processes
of selection and the agency of political and religious elites,
religion is shown to be both a cause and a tool of social
evolution."
Jörg Rüpke, Max Weber Centre for Advanced Cultural and Social
Studies, University of Erfurt, Germany"At a time when social
scientific interest in social evolution and religion has been
renewed, this book stands out in its careful, adept, and insightful
ability to eschew overly simple biological or psychological
explanations for religiosity or the growth of complex religious
institutions. Ultimately, its strength rests on two key
contributions. First, the exhaustive and provocative examination of
primate and human evolution, the biological roots of religiosity,
and, importantly, the consequences religiosity had on our
evolution. Second, the delineation of three types of sociocultural
selection – Spencerian, Durkheim, and Marxian – that offer
compelling evidence for evolution beyond our genes and provide
powerful theoretical explanations for a wider range of historical
developments including politics, economics, and law."
Seth Abrutyn, University of British Columbia, Canada"The authors
present a novel synthesis of evolutionary and sociological theory,
backed by authoritative historical evidence from a variety of
fields. This is an important book for scholars interested in the
evolution and institutionalization of religion. It takes a very
different approach from the more cognitive approach of Robert
Bellah, and, as such, creates a useful tension between two fruitful
schools of theory and research in this area."
Merlin Donald, Professor Emeritus, Queen's University, Canada, and
author of Origins of the Modern MindThe Emergence and Evolution of
Religion by Turner, Maryanski, Petersen, and Geertz promises a lot
at the outset of the book, and, quite remarkably, by its end, it
delivers everything it promised. I highly recommend the book to
anyone interested in the evolutionary origins of all three aspects
of religion, and believe that it will provide the sources and
foundations of countless Ph.D. dissertations in the near
future.
Satoshi Kanazawa, London School of Economics and Political Science,
Contemporary Sociology
Turner et al.'s account is easily the best of those that attempts
to place religion in the context of biological evolution. The
books' grounding in the physiological literature, especially on the
brain organs and connections involved in emotion, memory, gesture,
and language, combined with a mastery of the details of hominid,
evolution, makes for an impressive statement. Further combined with
Turner's comprehensive theory of the elements of human social
interaction and institutions, this is a strong statement not just
of how human evolution happened but what problems had to be
surmounted.--Randall Collins, University of Pennsylvania
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