Taking seriously the practice and not just the theory of music, this ground-breaking collection of essays establishes a new standard for the interdisciplinary conversation between theology, musicology, and liturgical studies. The public making of music in our society happens more often in the context of chapels, churches, and cathedrals than anywhere else. The command to sing and make music to God makes music an essential part of the DNA of Christian worship.
The book's three main parts address questions about the history, the performative contexts, and the nature of music. Its opening four chapters traces how accounts of music and its relation to God, the cosmos, and the human person have changed dramatically through Western history, from the patristic period through medieval, Reformation and modern times. A second section examines the role of music in worship, and asks what-if anything-makes a piece of music suitable for religious use. The final part of the book shows how the serious discussion of music opens onto considerations of time, tradition, ontology, anthropology, providence, and the nature of God.
A pioneering set of explorations by a distinguished group of international scholars, this book will be of interest to anyone interested in Christianity's long relationship with music, including those working in the fields of theology, musicology, and liturgical studies.
Show moreTaking seriously the practice and not just the theory of music, this ground-breaking collection of essays establishes a new standard for the interdisciplinary conversation between theology, musicology, and liturgical studies. The public making of music in our society happens more often in the context of chapels, churches, and cathedrals than anywhere else. The command to sing and make music to God makes music an essential part of the DNA of Christian worship.
The book's three main parts address questions about the history, the performative contexts, and the nature of music. Its opening four chapters traces how accounts of music and its relation to God, the cosmos, and the human person have changed dramatically through Western history, from the patristic period through medieval, Reformation and modern times. A second section examines the role of music in worship, and asks what-if anything-makes a piece of music suitable for religious use. The final part of the book shows how the serious discussion of music opens onto considerations of time, tradition, ontology, anthropology, providence, and the nature of God.
A pioneering set of explorations by a distinguished group of international scholars, this book will be of interest to anyone interested in Christianity's long relationship with music, including those working in the fields of theology, musicology, and liturgical studies.
Show morePreface, Vernon White Part 1: The Meanings of Music in Western History 1 Mellifluous Music in Early Western Christianity, Carol Harrison 2 ‘We Prefer Gods We Can See’: Music’s Mediations Between Seen Things and God in the Patristic and Medieval Periods, Nancy van Deusen 3 Hearing Revelation: Music and Theology in the Reformation, Jonathan Arnold 4 Music, Atheism, and Modernity: Aesthetics, Morality, and the Theological Construction of the Self, Gareth Wilson Part 2: The Work of Worship and the Meanings of Music 5 The worship of God and the quest of the Spirit: ‘Contemporary’ versus ‘Traditional’ Church Music, Gordon Graham 6 Musical Promiscuity: Can the Same Music Serve Sacred and Profane Ends Equally Well? Lucy Winkett 7 Mixing their Musick: Worship, Music, and Christian Communities, James Hawkey Part 3: The Meanings of Music and the Mystery of God 8 The Malleable Meanings of Music, John Butt 9 The Material, the Moral and the Mysterious: Three Dimensions of Music, Ben Quash 10 Absolute Music / Absolute Worship, Daniel K.L. Chua 11 Afterword, Jeremy S. Begbie
James Hawkey is Canon Theologian of Westminster Abbey, and a Fellow of Clare College, Cambridge, UK.
Ben Quash is Professor of Christianity and the Arts and Director of the Centre for Arts and the Sacred at King’s College London, UK.
Vernon White is Visiting Professor in Theology at King’s College London, UK. Until recently he was also Sub-Dean and Canon Theologian at Westminster Abbey.
 |
Ask a Question About this Product More... |
|
