A controversial philosopher and critic of modern Western civilization, Julius Evola (1898-1974) wrote widely on Eastern religions, alchemy, sexuality, politics, and mythology. Inner Traditions has published his Eros and the Mysteries of Love: The Metaphysics of Sex, The Yoga of Power, The Hermetic Tradition, Revolt Against the Modern World, The Mystery of the Grail and Ride The Tiger.
Foreword: The “Magical” Gruppo di UR in Its Historical and Esoteric Context by Hans Thomas Hakl
Introduction to the Second Volume
PART 1
I.1 PYTHAGORAS • The Golden Verses
I.2 ARVO AND EA • The Esoteric Doctrine of the “Centers” in a Christian Mystic
1 I.3 ABRAXA • Ritual Magic
PART II
II.1 Instructions for Magical Chains Individual Instructions for Preparation First Instructions for the Chain Instructions for a Later Phase
II.2 IAGLA • Subterranean Logic
II.3 PIETRO NEGRI • On the Western Tradition
1. Devaluation of the Pagan Tradition
2. East, West, and Christianity
3. The Initiatic Tradition in the West
4. The Roman Tradition
5. Roman Initiatic Wisdom
6. The Legend of Saturnus
7. Etymology of Saturn
8. Addenda
9. Agricultural Symbolism in Rome
PART III
III.1 HAVISMAT • Tradition and Realization
III.2 OSO • A Solar Will
III.3 PIETRO NEGRI • The Secret Language of the Fedeli d’Amore
III.4 ABRAXA • Solutions of Rhythm and Liberation
III.5 LUCE • Opus Magicum: The Diaphanous Body
PART IV
IV.1 ARVO • Vitalizing the “Signs” and “Grips”
IV.2 EA • Initiatic Consciousness beyond the Grave
IV.3 Various Commentaries
The Magic, The Master, The Song
PART V
V.1 IAGLA • On the “Corrosive Waters”
V.2 ARVO • Ethnology and the “Perils of the Soul”
V.3 On the Art of the Hermetic Philosophers
V.4 Various Commentaries
Desire in Magic -- Meaning of the Ritual -- Feeling and Realization -- Anticipations of Physical Alchemy -- On Shamanic Initiation
PART VI
VI.1 Experiences: The “Double” and Solar Consciousness
VI.2 EA • On the Metaphysics of Pain and Illness
VI.3 LEO • Notes for the Animation of the “Centers”
VI.4 ARVO • Kirillov and Initiation
PART VII VII.1 HAVISMAT • Notes on Ascesis and on Anti-Europe
VII.2 MILAREPA • Excerpts from the Life of Milarepa
The Demon of the Snows -- The Song of Joy -- The Song of the Essence of Things
VII.3 ARVO • The Magic of Effigies
PART VIII
VIII.1 EA • Esotericism and Morality
VIII.2 NILIUS • Medicine and Poison
VIII.3 Turba Philosophorum: The Assembly of the Wise
VIII.4 Various Commentaries
Corporealizing Consciousness -- On “Mortification” -- On Power
PART IX
IX.1 ABRAXA • The Magic of Creation
IX.2 PIETRO NEGRI • On the Opposition Contingent on Spiritual Development IX.3 Some Effects of Magical Discipline: The “Dissociation of the Mixed”
PART X
X.1 The Contrast between Positive Science and Magic: Positions and Solutions
X.2 ABRAXA • The Magic of Conjunctions
X.3 OTAKAR BŘEZINA • Perspectives X.4 Various Commentaries Prodigies and Former Times -- Sexual Magic
PART XI
XI.1 BRENO • Notes on Occult Morphology and Spiritual Corporeality
XI.2 ZAM • A Pagan Magical Spell
XI.3 ARVO • On the Hyperborean Tradition
XI.4 The Golden Flower of the Great One
XI.5 Various Commentaries Woman and Initiation -- Ex Oriente lux
Index
A controversial philosopher and critic of modern Western civilization, Julius Evola (1898-1974) wrote widely on Eastern religions, alchemy, sexuality, politics, and mythology. Inner Traditions has published his Eros and the Mysteries of Love: The Metaphysics of Sex, The Yoga of Power, The Hermetic Tradition, Revolt Against the Modern World, The Mystery of the Grail and Ride The Tiger.
Foreword: The “Magical” Gruppo di UR in Its Historical and Esoteric Context by Hans Thomas Hakl
Introduction to the Second Volume
PART 1
I.1 PYTHAGORAS • The Golden Verses
I.2 ARVO AND EA • The Esoteric Doctrine of the “Centers” in a Christian Mystic
1 I.3 ABRAXA • Ritual Magic
PART II
II.1 Instructions for Magical Chains Individual Instructions for Preparation First Instructions for the Chain Instructions for a Later Phase
II.2 IAGLA • Subterranean Logic
II.3 PIETRO NEGRI • On the Western Tradition
1. Devaluation of the Pagan Tradition
2. East, West, and Christianity
3. The Initiatic Tradition in the West
4. The Roman Tradition
5. Roman Initiatic Wisdom
6. The Legend of Saturnus
7. Etymology of Saturn
8. Addenda
9. Agricultural Symbolism in Rome
PART III
III.1 HAVISMAT • Tradition and Realization
III.2 OSO • A Solar Will
III.3 PIETRO NEGRI • The Secret Language of the Fedeli d’Amore
III.4 ABRAXA • Solutions of Rhythm and Liberation
III.5 LUCE • Opus Magicum: The Diaphanous Body
PART IV
IV.1 ARVO • Vitalizing the “Signs” and “Grips”
IV.2 EA • Initiatic Consciousness beyond the Grave
IV.3 Various Commentaries
The Magic, The Master, The Song
PART V
V.1 IAGLA • On the “Corrosive Waters”
V.2 ARVO • Ethnology and the “Perils of the Soul”
V.3 On the Art of the Hermetic Philosophers
V.4 Various Commentaries
Desire in Magic -- Meaning of the Ritual -- Feeling and Realization -- Anticipations of Physical Alchemy -- On Shamanic Initiation
PART VI
VI.1 Experiences: The “Double” and Solar Consciousness
VI.2 EA • On the Metaphysics of Pain and Illness
VI.3 LEO • Notes for the Animation of the “Centers”
VI.4 ARVO • Kirillov and Initiation
PART VII VII.1 HAVISMAT • Notes on Ascesis and on Anti-Europe
VII.2 MILAREPA • Excerpts from the Life of Milarepa
The Demon of the Snows -- The Song of Joy -- The Song of the Essence of Things
VII.3 ARVO • The Magic of Effigies
PART VIII
VIII.1 EA • Esotericism and Morality
VIII.2 NILIUS • Medicine and Poison
VIII.3 Turba Philosophorum: The Assembly of the Wise
VIII.4 Various Commentaries
Corporealizing Consciousness -- On “Mortification” -- On Power
PART IX
IX.1 ABRAXA • The Magic of Creation
IX.2 PIETRO NEGRI • On the Opposition Contingent on Spiritual Development IX.3 Some Effects of Magical Discipline: The “Dissociation of the Mixed”
PART X
X.1 The Contrast between Positive Science and Magic: Positions and Solutions
X.2 ABRAXA • The Magic of Conjunctions
X.3 OTAKAR BŘEZINA • Perspectives X.4 Various Commentaries Prodigies and Former Times -- Sexual Magic
PART XI
XI.1 BRENO • Notes on Occult Morphology and Spiritual Corporeality
XI.2 ZAM • A Pagan Magical Spell
XI.3 ARVO • On the Hyperborean Tradition
XI.4 The Golden Flower of the Great One
XI.5 Various Commentaries Woman and Initiation -- Ex Oriente lux
Index
Foreword: The “Magical” Gruppo di UR in Its Historical and
Esoteric Context by Hans Thomas Hakl
Introduction to the Second Volume
PART 1
I.1 PYTHAGORAS • The Golden Verses
I.2 ARVO AND EA • The Esoteric Doctrine of the “Centers” in a
Christian Mystic
1 I.3 ABRAXA • Ritual Magic
PART II
II.1 Instructions for Magical Chains Individual
Instructions for Preparation First Instructions for the Chain
Instructions for a Later Phase
II.2 IAGLA • Subterranean Logic
II.3 PIETRO NEGRI • On the Western Tradition
1. Devaluation of the Pagan Tradition
2. East, West, and Christianity
3. The Initiatic Tradition in the West
4. The Roman Tradition
5. Roman Initiatic Wisdom
6. The Legend of Saturnus
7. Etymology of Saturn
8. Addenda
9. Agricultural Symbolism in Rome
PART III
III.1 HAVISMAT • Tradition and Realization
III.2 OSO • A Solar Will
III.3 PIETRO NEGRI • The Secret Language of the Fedeli d’Amore
III.4 ABRAXA • Solutions of Rhythm and Liberation
III.5 LUCE • Opus Magicum: The Diaphanous Body
PART IV
IV.1 ARVO • Vitalizing the “Signs” and “Grips”
IV.2 EA • Initiatic Consciousness beyond the Grave
IV.3 Various Commentaries
The Magic, The Master, The Song
PART V
V.1 IAGLA • On the “Corrosive Waters”
V.2 ARVO • Ethnology and the “Perils of the Soul”
V.3 On the Art of the Hermetic Philosophers
V.4 Various Commentaries
Desire in Magic -- Meaning of the Ritual -- Feeling and Realization
-- Anticipations of Physical Alchemy -- On Shamanic Initiation
PART VI
VI.1 Experiences: The “Double” and Solar Consciousness
VI.2 EA • On the Metaphysics of Pain and Illness
VI.3 LEO • Notes for the Animation of the “Centers”
VI.4 ARVO • Kirillov and Initiation
PART VII VII.1 HAVISMAT • Notes on Ascesis and on Anti-Europe
VII.2 MILAREPA • Excerpts from the Life of Milarepa
The Demon of the Snows -- The Song of Joy -- The Song of the
Essence of Things
VII.3 ARVO • The Magic of Effigies
PART VIII
VIII.1 EA • Esotericism and Morality
VIII.2 NILIUS • Medicine and Poison
VIII.3 Turba Philosophorum: The Assembly of the Wise
VIII.4 Various Commentaries
Corporealizing Consciousness -- On “Mortification” -- On Power
PART IX
IX.1 ABRAXA • The Magic of Creation
IX.2 PIETRO NEGRI • On the Opposition Contingent on Spiritual
Development IX.3 Some Effects of Magical Discipline: The
“Dissociation of the Mixed”
PART X
X.1 The Contrast between Positive Science and Magic: Positions and
Solutions
X.2 ABRAXA • The Magic of Conjunctions
X.3 OTAKAR BŘEZINA • Perspectives X.4 Various Commentaries
Prodigies and Former Times -- Sexual Magic
PART XI
XI.1 BRENO • Notes on Occult Morphology and Spiritual
Corporeality
XI.2 ZAM • A Pagan Magical Spell
XI.3 ARVO • On the Hyperborean Tradition
XI.4 The Golden Flower of the Great One
XI.5 Various Commentaries Woman and Initiation -- Ex Oriente
lux
Index
A controversial philosopher and critic of modern Western civilization, Julius Evola (1898-1974) is considered one of the foremost authorities on the world’s esoteric traditions. He wrote widely on Eastern religions, alchemy, sexuality, politics, and mythology and published many books, including Revolt Against the Modern World.
“The formulas that Evola transmits, and the complex listing of the
causes and effects that accompany them, seem to me so important,
not only for spiritual life but for the use of all the faculties,
that I know of no human condition that they cannot improve, whether
in the case of the man of action, of the writer, or simply the
person in the toils of life.”
*Marguerite Yourcenar (1903-1987), author of Memoirs of
Hadrian*
“A dazzling and interesting, but very dangerous, author . . .”
*Hermann Hesse, author of Siddhartha*
“One of the most difficult and ambiguous figures in modern
esotericism.”
*Richard Smoley, author of The Deal: A Guide to Radical and
Complete Forgiveness*
“Eros and the Mysteries of Love invokes the rich sexual symbolism
of religious myths and mysteries throughout history, from the I
Ching to the Kabbalah, to illustrate the redemptive power of the
sexual act.”
*Los Angeles Times*
“Introduction to Magic, vol. I, should be standard reading for any
serious academic or practical student of occultism. . . .
Experienced occultists will welcome it as a breath of fresh air and
a journey into little discussed territories.”
*Mark Stavish, author of Egregores and founder of the Institute for
Hermetic Studies*
“The collection of essays in Introduction to Magic, vol. I . . .
cover the practical, the theoretical, and the unclassifiable, such
as the Mithraic Ritual of the Great Magical Papyrus of Paris, the
only ritual from the ancient Mysteries to have survived
intact.”
*The Watkins Review*
“Revolt Against the Modern World is destined to remain an essential
work and frame-of-reference for anyone seriously involved in native
European spirituality.”
*Michael Moynihan, coauthor of Lords of Chaos*
“Disgusted by the cruelty and artificiality of communism, scorning
the dogmatic, self-centered fascism of his age, Evola looks beyond
man-made systems in Men Among the Ruins to the eternal principles
in creation and human society. The truth, as he sees it, is so
totally at odds with the present way of thinking that it shocks the
modern mind. Evola was no politician, trying to make the best of
things, but an idealist, uncompromising in the pursuit of the best
itself.”
*John Michell, author of The Dimensions of Paradise*
“Men Among the Ruins is Julius Evola’s most notorious work: an
unsparing indictment of modern society and politics. This book is
not a work for complacent, self-satisfied minds . . . it is a
shocking and humbling text that will be either loved or hated.
Evola’s enemies cannot refute him; they can only ignore him. They
do so at their peril.”
*Glenn A. Magee, author of Hegel and the Hermetic Tradition*
“In Ride the Tiger Evola shows, unintentionally but with passion,
why European Tradition may not be able to match East Asia in riding
the tiger in today’s world. It lacks a spirituality for today’s
mundane world, tempered by the harsh realism of Daoism and the
practical disciplines of Confucianism.”
*New Dawn Magazine*
“Evola . . . had a clarity of mind and a gift for explaining
tremendously difficult concepts in nonacademic language. . . . His
descriptions of subtle states and the practices that lead to them
are as lucid as these difficult subjects allow.”
*Gnosis: A Journal of the Western Inner Traditions*
"An impressively informative and exceptionally well organized and
impressive study, Introduction to Magic: The Path of Initiatic
Wisdom is unreservedly recommended for personal, professional,
community, and academic library Metaphysical Studies collections.
Also very highly recommended is Julius Evola's Introduction to
Magic: Rituals and Practical Techniques for the Magus, which is
volume one of this outstanding two volume body of work."
*Julie Summers, Midwest Book Review*
"An impressively informative and exceptionally well organized and
impressive study, Introduction to Magic: The Path of Initiatic
Wisdom is unreservedly recommended for personal, professional,
community, and academic library Metaphysical Studies collections.
Also very highly recommended is Julius Evola's Introduction to
Magic: Rituals and Practical Techniques for the Magus, which is
volume one of this outstanding two volume body of work."
*Julie Summers, Midwest Book Review*
“Evola offers real information about initiatic traditions. The
information he presents resonates credibly with my accumulated
knowledge from other sources and from my personal experience. From
Pythagoras, through Christian Mysticism, Hinduism, and Hermeticism,
Evola spells out the roots of traditions that spawned
currently-popular “New Age” practices. Essentially, he is telling
readers how to elevate “astral” curiosity into spiritual growth
that transcends the boundaries of the physical plane from
generation to generation.”
*Anna, Iannaworks.com*
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