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This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others.
Yet, the book argues that legitimate states have a moral right to self-determination and that this right is inherently collective, irreducible to the individual rights of the persons who constitute
them. Exploring the implications of these ideas, the book addresses issues pertaining to democracy, secession, international criminal law, armed intervention, political assassination, global distributive justice, and immigration. A number of the positions taken in the book run against the grain of current academic opinion: there is no human right to democracy; separatist groups can be morally entitled to secede from legitimate states; the fact that it is a matter of brute luck whether one is
born in a wealthy state or a poorer one does not mean that economic inequalities across states must be minimized or even kept within certain limits; most existing states have no right against armed
intervention; and it is morally permissible for a legitimate state to exclude all would-be immigrants.
This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others.
Yet, the book argues that legitimate states have a moral right to self-determination and that this right is inherently collective, irreducible to the individual rights of the persons who constitute
them. Exploring the implications of these ideas, the book addresses issues pertaining to democracy, secession, international criminal law, armed intervention, political assassination, global distributive justice, and immigration. A number of the positions taken in the book run against the grain of current academic opinion: there is no human right to democracy; separatist groups can be morally entitled to secede from legitimate states; the fact that it is a matter of brute luck whether one is
born in a wealthy state or a poorer one does not mean that economic inequalities across states must be minimized or even kept within certain limits; most existing states have no right against armed
intervention; and it is morally permissible for a legitimate state to exclude all would-be immigrants.
1: Introduction
2: Democracy and Self-Determination
3: Secession
4: International Criminal Law
5: Armed Intervention and Political Assassination
6: International Distributive Justice
7: Immigration
8: Conclusion
References
Andrew Altman is Professor of Philosophy and Director, Jean Beer
Blumenfeld Center for Ethics at Georgia State University. He is the
author of Critical Legal Studies: A Liberal Critique and Arguing
About Law: An Introduction to Legal Philosophy. Professor Altman
has published widely on topics in legal and political philosophy.
His Ph.D. is from Columbia University, and he is a former Liberal
Arts Fellow in Law at Harvard Law School. Along with
Professor Wellman, he has co-directed two summer seminars for the
National Endowment for the Humanities.
Christopher Heath Wellman is Professor of Philosophy at Washington
University in St. Louis and Professorial Fellow at CAPPE, Charles
Sturt University. He is the author of A Theory of Secession and
(with John Simmons) Is There a Duty to Obey the Law?
`It presents new considerations and genuine alternatives for the
debate on global justice. These considerations deserve attention,
and can potentially generate lively debate on various themes.'
Idil Boran - Department of Philosophy, York University, Toronto,
Canada.
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