The Oxford Handbook of the Reception of Aquinas provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.This Handbook will serve as a necessary primer for everyone who wishes to study Aquinas's thought and/or the history of theology and philosophy since Aquinas's day. Part I considers the late-medieval receptions of Aquinas among Catholics and Orthodox.
Part II examines sixteenth-century Western receptions of Aquinas (Protestant and Catholic), followed by a chapter on sixteenth- and seventeenth-century Orthodox reception. Part III discusses seventeenth-century
Protestant and Catholic receptions, and Part IV surveys eighteenth- and nineteenth-century receptions (Protestant, Orthodox, and Catholic). Part V focuses on the twentieth century and takes into account the diversity of theological movements in the past century as well as extensive philosophical treatment. The final section unpicks contemporary systematic approaches to Aquinas, covering the main philosophical and theological themes for which he is best known. With chapters written by a wide
range of experts in their respective fields, this volume provides a valuable touchstone regarding the developments that have marked the past seven centuries of Christian theology.
The Oxford Handbook of the Reception of Aquinas provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.This Handbook will serve as a necessary primer for everyone who wishes to study Aquinas's thought and/or the history of theology and philosophy since Aquinas's day. Part I considers the late-medieval receptions of Aquinas among Catholics and Orthodox.
Part II examines sixteenth-century Western receptions of Aquinas (Protestant and Catholic), followed by a chapter on sixteenth- and seventeenth-century Orthodox reception. Part III discusses seventeenth-century
Protestant and Catholic receptions, and Part IV surveys eighteenth- and nineteenth-century receptions (Protestant, Orthodox, and Catholic). Part V focuses on the twentieth century and takes into account the diversity of theological movements in the past century as well as extensive philosophical treatment. The final section unpicks contemporary systematic approaches to Aquinas, covering the main philosophical and theological themes for which he is best known. With chapters written by a wide
range of experts in their respective fields, this volume provides a valuable touchstone regarding the developments that have marked the past seven centuries of Christian theology.
List of Contributors
Matthew Levering and Marcus Plested: Introduction
1: Jean-Pierre Torrell: Saint Thomas and His SourcesDS
Part I. Medieval Receptions
2: Corey L. Barnes: Thirteenth-Century Engagements with Thomas
Aquinas
3: Ioannis Polemis: Thomas Aquinas>' Reception in
Fourteenth-Century Byzantium
4: Richard Cross: Duns Scotus and William of Ockham
5: Isabel Iribaren: Fourteenth-Century Western Reception of Aquinas
in Meister Eckhart, Hervaeus Natalis, and Durandus of
St-Pourçain
6: Pantelis Golitsis: Fifteenth-Century Eastern Reception of
Aquinas
7: Efrem Jindrácek, O.P.: The Western Reception of Aquinas in the
Fifteenth Century
Part II. Reformation and Counter-Reformation Receptions
8: David Luy: Sixteenth-Century Reception of Aquinas by Luther and
Lutheran Reformers
9: David S. Sytsma: Sixteenth-Century Reformed Reception of
Aquinas
10: Cajetan Cuddy, O.P.: Sixteenth-Century Reception of Aquinas by
Cajetan
11: Romanus Cessario, O.P.: Sixteenth-Century Reception of Aquinas
by the Council of Trent and Its Main Authors
12: David M. Lantigua: Aquinas and the Emergence of Moral Theology
during the Spanish Renaissance
13: Klaus-Peter Todt: Sixteenth- and Seventeenth-Century Reception
of Aquinas in the East
Part III. Baroque Receptions
14: Carl R. Trueman: The Reception of Thomas Aquinas in
Seventeenth-Century Reformed Orthodoxy and Anglicanism
15: Benjamin T. G. Mayes: Seventeenth-Century Lutheran Reception of
Aquinas
16: Matthew T. Gaetano: The Catholic Reception of Aquinas in the De
Auxiliis Controversy
17: Charles Robertson: Seventeenth-Century Catholic Reception
Outside the De Auxiliis Controversy
Part IV. Modern Receptions
18: Reginald M. Lynch, O.P.: Eighteenth-Century Catholic Reception
of Aquinas
19: Vassa Kontouma: Eighteenth- and Nineteenth-Century Greek
Reception of Aquinas
20: Kirill Karpov: Eighteenth- and Nineteenth-Century Russian
Reception of Aquinas
21: Steven J. Duby: Eighteenth- and Nineteenth-Century Reformed,
Anglican, Lutheran Reception of Aquinas
22: Thomas Marschler: Nineteenth-Century Catholic Reception of
Aquinas
Part V. Early Twentieth-Century Receptions
23: Bernard N. Schumacher: The Reception of Thomas Aquinas by
Neo-Scholastic Philosophers in the First Half of the Twentieth
Century
24: Roger W. Nutt: The Reception of Aquinas in Early
Twentieth-Century Catholic Neo-Scholastic and Historical
Theologians
25: Stephen M. Fields, SJ: The Reception of Aquinas in
Twentieth-Century Transcendental Thomism
26: Adam G. Cooper: Reception of Aquinas in Nouvelle Théologie
27: Marcus Plested: Twentieth-Century Orthodox Reception of
Aquinas
28: James Eglinton: Thomas in Abraham>'s Bosom: The Reception of
Aquinas in Kuyper>'s Encyclopedie der Heilige Godgeleerdheid
29: Kenneth Oakes: Karl Barth>'s Reception of Thomas Aquinas
Part VI. Late Twentieth-Century Receptions
30: Christopher Kaczor: The Reception of Thomas Aquinas in Moral
Theology and Moral Philosophy in the Late Twentieth Century
31: Anna Bonta Moreland: The Reception of Aquinas in Postliberal,
Grammatical, and Historical Theology
32: John Haldane: Late Twentieth-Century Reception of Aquinas in
Analytical Philosophy
Part VII. Contemporary Receptions of Aquinas: Philosophy
33: Michael J. Dodds, O.P.: Philosophy of Nature/Science
34: Angela Knobel: Insoluble Questions?
35: Gyula Klima: Aquinas>' Reception in Contemporary
Metaphysics
36: Therese Scarpelli Cory: The Distinctive Unity of the Human
Being in Aquinas
37: David VanDrunen: The Contemporary Reception of Aquinas on the
Natural Knowledge of God
38: Michael Pakaluk: The Contemporary Reception of St. Thomas on
Law and Politics
Part VIII. Contemporary Receptions of Aquinas: Theology
39: Gilles Emery, O.P.: God the Trinity
40: Rudi A. te Velde: Creation, Fall, and Providence
41: Daria Spezzano: Aquinas on Nature, Grace, and the Moral
Life
42: Simon Francis Gaine, O.P.: Jesus Christ
43: Bernhard Blankenhorn, O.P.: Receiving Aquinas>' Sacramental
Theology Today
44: Paul O>'Callaghan: Reception of Thomas Aquinas in the area
of Eschatology
Matthew Levering holds the James N. and Mary D. Perry Jr. Chair of Theology at Mundelein Seminary, where he directs the Center for Scriptural Exegesis, Philosophy, and Doctrine. Marcus Plested is Professor of Greek Patristic and Byzantine Theology and De Lubac Chair at Marquette University.
The hardback presentation by Oxford University Press is attractive,
the format and typesetting clear and consistent, and the general
editorial details professionally executed, making the volume as a
whole both readable and enjoyable. This handbook will appeal not
only to the growing audience of those interested in the study of
Aquinas and the extensive tradition of his reception, whether
Catholic, Christian, or secular, but also to all those interested
in the broad range of theological and philosophical problems upon
which the thought of Aquinas has been brought to bear throughout
the course of the second millennium and beyond.
*Robert McNamara, Journal of Jesuit Studies*
The Handbook of the Reception of Aquinas can just in itself be
taken to speak a theological word. The practical lesson of the
Handbook is easier to state. Depending on one's intellectual
commitments, it can serve as an occasion for an examination of
conscience.
*Guy Mansini, The Thomist*
This is truly a remarkable accomplishment in the history of Aquinas
studies. Again, as noted in the beginning, the arguments and
narratives in this book superbly elucidate the scope of Aquinas's
influence upon the Christian church as a whole, and in this regard
it has built a solid foundation for future research into the
so-called "ecumenical Thomism." Whatever fruits this book will
bear, however, it has to be noted at this point in time that its
publication is a landmark for historical theologians and
philosophical theologians alike, and this is a significant
milestone especially for those who appreciate the rich history of
scholastic theology, because in this work they can find Aquinas's
many friends and foes who altogether formed a distinct but vital
tradition of faith.
*Seung-Joo Lee, Church History and Religious Culture*
This volume is an astonishing achievement...I have never before
read a handbook from cover to cover. I did with this one, and it
was a joy, as it will be for anyone whose thought has been nurtured
by Friar Thomas of Aquino.
*The Revd Dr Andrew Davison, Church Times*
This volume succeeds in its goal of tracing the Angelic Doctor's
reception from the medieval period down through the present. May
this work inspire a new generation of theologians and Bible
scholars to thoughtfully receive Aquinas in their own day.
*The Reverend David M. Svihel, Reading Religion*
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