Word without End advocates a canonical approach to biblical interpretation, one that does not allow the New Testament to eclipse the interpretation of the Old Testament. In so doing, Seitz directly challenges the way in which the Old Testament is currently being read and taught in theological seminaries. By attending to "theology," "exegesis," and "practice" - the three divisions of the book - Seitz models a reading of the Old Testament as Scripture that lays out a theological foundation for the life of the church.
Christopher R. Seitz (Ph.D. Yale) is Professor of Old Testament and Theological Studies, University of Saint Andrews, Scotland. He is the author or editor of eight books including Figured Out: Typology, Providence and Christian Scripture (2001) and Nicene Christianity: The Future for a New Ecumenism (2001).
Word without End advocates a canonical approach to biblical interpretation, one that does not allow the New Testament to eclipse the interpretation of the Old Testament. In so doing, Seitz directly challenges the way in which the Old Testament is currently being read and taught in theological seminaries. By attending to "theology," "exegesis," and "practice" - the three divisions of the book - Seitz models a reading of the Old Testament as Scripture that lays out a theological foundation for the life of the church.
Christopher R. Seitz (Ph.D. Yale) is Professor of Old Testament and Theological Studies, University of Saint Andrews, Scotland. He is the author or editor of eight books including Figured Out: Typology, Providence and Christian Scripture (2001) and Nicene Christianity: The Future for a New Ecumenism (2001).
Christopher R. Seitz (Ph.D. Yale) is Professor of Old Testament and Theological Studies, University of Saint Andrew: Scotland. He is the author editor of eight books, including Figured Out: Typology and Providence and Christian Scripture (2001) and Nicene Christianity: The Future for a New Ecumenism (2001).
(Seitz) urges a recover of nerve in the theological interpretation and shows us what that means. . . . A rare gift. - Walter Brueggemann, Columbia Theological Seminary
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